Witnesses This Day

by John O’Malley

“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day” (Ruth 4:10).

Boaz invited ten witnesses to the gate to listen to his announcement of redemption. Yet more came as word quickly spread through this quiet village amongst those that passed through the gate. This crowd gathered to listen. What they heard was an unprecedented announcement. They had not witnessed, nor would their generation see again, the redemption of a Moabite. 

The next time scripture will record a similar redemption would be with our Eternal Boaz.

Boaz made it clear: Ruth was to be his wife, and they would have a son. He would honor his relative Elimelech and his sons Mahlon and Chilion, and he would redeem all that belonged to them.

However, Boaz chose to end his announcement with five words that held them accountable to what they had heard and seen of the day of Ruth’s redemption. Boaz knew a day might come to their quiet hillside village where one might question his marriage to a Moabite. This gathering and all who would hear of what happened in the life of Ruth would know that Boaz had chosen to redeem all that had belonged to Elimelech. 

He did not select or elect the preferable elements of Elimelech’s house to redeem. He chose to redeem all that belonged to Elimelech. This included Elimelech’s indebtedness, as well as the individuals and the inheritance connected to it.  

Boaz made sure the invited and interested witnesses knew they had a responsibility in redemption. They were to bear witness of this event. They were to tell those with questions about Boaz’s redemption that they knew what had happened because they had been commissioned as witnesses by Boaz.

Your redemption enlists you as a witness of His redemption. These men who took the message of redemption in a short time were accused that they had turned the world upside down with the message of His redemption. Have you turned your world upside down with the message of His redemption? 

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The Riches of Redemption

by John O’Malley

“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day” (Ruth 4:10).

Boaz carefully shared with all who listened Ruth’s benefits in his redemption. Boaz wanted them to know he knew what he was doing. He desired for them to know that his redemption came with benefits. Although he was aware of all these things, he wanted them to know. 

He announced his knowledge and acceptance of Ruth’s race and past relationships. These were not a hindrance to him. His mind was made up. He would be her goel. It did not matter what might devalue her to another redeemer; he had her potential in mind, not her past. While “such a one” desired the land for harvest, Boaz desired the lady for her heart.

The motive in Boaz’s heart became quite clear as he continued to speak. Boaz sought the very best for his kinsman Elimelech. Since Elimelech died, his sons were the rightful heirs. The death of Elimelech’s sons changed the placement of the inheritance. Naomi was rightful owner of the land. Yet there was no way for her to carry on the family’s name. This problem clung to Naomi’s heart from the time she departed Moab. 

On Naomi’s return to Bethlehem-judah, she mentioned to Orpah and Ruth that she had no other sons for them to marry to continue the family name so it was not extinguished. She declared to them in Ruth 1:12-13, “Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; Would ye tarry for them till they were grown?” The continuance of her husband’s name and the certainty of her future in the land of Israel were the causes of her concern. However, in Boaz, all her concerns were met. 

Boaz sought to redeem all that was part of the household of Elimelech. The marriage to Ruth distinguished him as one who sought to be obedient to the laws of God. The marriage also displayed his character as one who valued commitment to family, both immediate and extended. 

Boaz wanted nothing less than to continue the family line of Elimelech. He stated his intention was “to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place.” Boaz had Ruth’s best interests in mind as he pursued Ruth’s redemption. 

Ruth benefited from Boaz’s redemption. He offered her his heart when no other would. He offered her a home when none else could. He offered her a heritage when it seemed impossible. Yet, best of all, he presented her with a happily ever after she could find in none else than Boaz. What Mahlon, her husband, and “such a one,” her nearest kinsman, could not provide, she found in Boaz.

Similarly, the Eternal Boaz offers to mankind the riches of His redemption. His redemption offers mankind His heart, a heritage, and a hereafter. The New Testament declares to you that His redemption comes exclusively through His blood. It provides the forgiveness of your past, the fullness of His promises, and the forever in His presence. 

Yes, His redemption has riches. Paul reminded us of what God said to Isaiah: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). The riches of His redemption are more than what we could imagine. Why not pause this day, reflect, and relish in the riches of your redemption. Then, in your conversations with God throughout the day, praise Him for the riches of your redemption. 

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The Wife of Mahlon

by John O'Malley

“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day” (Ruth 4:10). 

Our only clue in the whole book as to whom Ruth was married to occurs in this verse. Much had happened since she gave her heart to Mahlon. They had married just after the death of Elimelech. They’d had ten years together before his death. 

She was once his wife; now, she was his widow. She once treasured moments with him; now, she could only treasure his memories. The day they buried her Mahlon, they buried her heart. Ruth’s hope for children and her husband’s name to continue was lost, as both brothers perished at that time.

Today, the widow of Mahlon became the wife of Boaz. This announcement demonstrated the devotion of Boaz to Ruth and his duty to God. While Ruth waited for the arrival and announcement of Boaz, Boaz was preparing a place in his home and heart for her. His address in the city gate made clear his intentions and invitation. Ruth would be his wife. 

Her heritage, husband, and heartaches, which devalued her worth to others, made her more precious to Boaz. His love for her when she could provide him nothing was a true demonstration of grace. He did not see her as she was; he saw her as what she could become.   

Our Eternal Boaz did the same for mankind. He announced His intention and declared His invitation with His death, burial, and resurrection. He instructed His disciples that He was preparing a place for them in His Father’s house. To those who are children of God by faith, He is our Bridegroom, and we are His bride. He desired us, though we were unlovely and worthless. Because of His grace, He looked beyond our fault and saw our need.

Is there someone in the harvest field where you work that needs to know of the unconditional love of the Eternal Boaz? Do you know someone defeated by their past? Do you know someone overwhelmed with guilt and despair? Today, take them to the empty cross and empty tomb. Tell them of our Eternal Boaz who will prepare for them a place in Heaven when they accept His price of redemption for them. 

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The Moabitess

by John O’Malley

“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day” (Ruth 4:10).  

Five times in this book have we have heard the phrase “Ruth the Moabitess.” It seems that no matter how pleasant her present, they attached her past to it in this manner: “Ruth—the Moabitess.” However, today, this will change for her. From today, she will be called the bride of Boaz. Although her heritage was formerly Moabite, because of her faith’s confession and heart’s commitment, the present will now override the past.

Ruth’s socially imposed title gives us insight to the times in which she lived. She was a visitor to Bethlehem-judah. The inhabitants of the city knew she was an outsider. The tendency amongst such a close-knit group was to use a title that would distinguish her from another. The only problem with this is that Ruth was seeking to identify more with her beliefs, not her background. 

Boaz’s wedding announcement would give Ruth a position and title that would override her past. A review of the text chronologically shows the usage of “the Moabitess” title. It was used in moments of introduction (1:22), identification (2:2), instruction (2:21), and inspection (4:5). However, the last use of this title that anchored her to the past is used in a wedding invitation—her own.

His announcement of grace would erase and evict the reminder of Ruth’s racial identification. It introduced a title of a romantic identification. In Boaz’s announcement and invitation, the Moabite one becomes the married one, a widow becomes a wife, and the poor one becomes the purchased one. 

For the child of God, this section of Scripture brings a peaceful moment of reflection. We who were once outcasts and alienated from God had a title that anchored us to our past: “sinner.” However, the invitation to be part of His bride, signed with His blood, brought us a new title: “sinner saved by grace.” 

Look closely at something else in this moment of reflection and see the titles we as believers use with people who come into our fellowship. We identify them more with their past, and not with their position in Christ. This social sin of labeling God’s people by their race, past relationships, and positions is wrong. At times, even more subtly, we exclude on the basis of birthplace, background, or bank accounts. We strive to open our hearts to sinners, but to the saved we are clannish. The announcement of Boaz’s purchase changed Ruth’s designation by others. Shouldn’t the announcement of the Eternal Boaz’s purchase change our designation of others? If the purchase of our redemption changed God’s view of man, shouldn’t yours change too? 

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“Moreover” Redemption

by John O’Malley

 “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day” (Ruth 4:10).

In the previous verse, Boaz said, “I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.” That could have been sufficient, but he did not stop there. He clarified and completed the redemption with the word “moreover.” 

The idea of this special word, used only once in this book, indicated he had more to say about his offer of redemption. Boaz desired to redeem and restore the line of the family of Elimelech. Unlike “such a one,” Boaz was more interested in Ruth than he was in the real estate of Elimelech. Boaz’s redemption met the minimum requirements, then exceeded them with his “moreover” redemption.

His “moreover” redemption took what might have been an ordinary redemption and made it extraordinary. His “moreover” redemption included her heritage, her hurts, and her heart. She would no longer live with the problem of her heritage. She would not carry the burden of grief and guilt in regard to her hurts. She would not have to face the emptiness in her heart of poverty and pity.  

Boaz took all that Ruth was and redeemed her. She no longer needed to fret about tomorrow; it was covered in the redemption. She would not have to consider the trouble of being a Moabite; it was covered in the redemption. She did not have to concern herself with having nothing to offer him; it was covered in his gracious redemption. 

Every citizen of earth must come to know that the Eternal Boaz offered His “moreover” redemption outside the gate of Jerusalem. Christ’s righteous death on the cross not only met the requirement of the law, but also provided “moreover” redemption for a lost world. The New Testament details this “moreover” redemption in Colossians 1:13-14: “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.”

The “moreover” grace of the Eternal Boaz covers anything that could stand in the way of the world’s redemption. The world needs the message of redemption in this very hour. It is necessary that every tribe and tongue hear of His redemption. Redemption cannot come through this world’s religions, philosophies, and governments. It is only through the work of the Eternal Boaz they can find the redemption from their heritage, their hurts, and their hearts.

While Ruth never was a witness to her own redemption, she was at the house awaiting word that the work of Boaz was done. Yet, when the news reached her, she realized there was no need to live without his redemption, adoption, and invitation to be his bride. Many today are searching and waiting for such a message. A messenger must be dispatched at once to tell them of the Eternal Boaz’s redemption, adoption, and invitation.

Will you be a messenger of His redemption today?

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I Have Bought All

by John O’Malley

“And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi” (Ruth 4:9).

Boaz informed the invited and the interested witnesses of the extent of this redemption. Although “such a one” could offer a partial redemption, Boaz came with full redemption. God’s law would be met in Boaz. No other could offer redemption.

His offer of redemption made clear his position and power: “I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.” The land belonged to Elimelech. His death transferred the land by way of inheritance to Mahlon and Chilion. When the boys died, the land transferred to Naomi. However, with Ruth being the wife of Mahlon, she would receive the land from Naomi upon her death. Yet one more problem remained. Elimelech’s family name would be extinguished from the earth; this is a clear violation of God’s law (Deuteronomy 25:6).

The potential extinguishing of Elimelech’s family meant the Messiah’s birth line hung in the human balance. Boaz’s decision to redeem the land and the lady meant that Elimelech’s family name would continue. Boaz’s redemption of “all that was Elimelech’s” meant the birth line of the Eternal Boaz was now secure. As Boaz offered full redemption for the land and the lady, Christ offered full “redemption through his blood, even the forgiveness of sin” (Colossians 1:14).

Satan’s attempt to bruise the heel of the Messiah was thwarted again. The decision of Boaz to redeem signaled to Satan that his plan to extinguish the line of the Messiah had failed. Make no mistake, it was Satan who tempted Elimelech to move to Moab. Yet, with man’s failure, God had a plan of redemption both with the earthly Boaz and with the Eternal Boaz.

Just as Boaz took care of what was needed in this redemption, Jesus took care of mankind’s redemption with His death, burial, and resurrection over two thousand years ago. The educated elite might say his redemption is not for all. However, rest assured; His redemption is for whosoever shall call on His name for redemption. Are you amongst the redeemed?

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Ye Are Witnesses

by John O’Malley

“And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi” (Ruth 4:9).

A crowd had gathered now around these twelve men. Boaz personally gathered eleven of them for this moment of redemption. However, it was not every day a resident of Bethlehem-judah sought to redeem a Moabite woman. Certainly, there were hushed whispers in the gate of the city. 

Many in the city knew about Ruth. The town buzzed with excitement when Naomi returned with this Moabite girl. They wondered why she had come home with Ruth and without her Elimelech and two boys. The word quickly spread throughout the town. With amazement, they watched how Ruth's heart was drawn to her mother-in-law. They saw how selflessly she served to provide. They learned by observation of her conversation and conduct. Now, they gathered to see what would be the future of this Moabite by birth and Israelite by faith.

Boaz spoke to those invited and to all who showed interest “Ye are witnesses this day.” Yes, they were the legal witnesses who would bear record of this event. They were there to answer anyone’s question as to how Boaz married Ruth. Just as the town learned quickly of their return, they would shortly learn of their redemption. 

This event was certain to be remembered. Some would speak of it in days to come because they were bound legally to do so when a dispute arose. If someone ever doubted Ruth’s redemption, the proper witnesses could be consulted, and the truth would be learned. If accusations were made as to her right in Israel, the many townspeople present could quickly bear witness of her redemption. Were any to ask Boaz or “such a one,” they too would tell the story of how Boaz had set aside all that he had and was  to redeem this one. Yes, any of these three groups could bear record of her redemption.

The child of God is blessed with witnesses that bear record of their redemption. If we were to question the validity of our redemption, we have three witnesses who were there. John wrote in his first epistle of these three witnesses: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” (1 John 5:7).

The Father bears record because He made your invitation for redemption possible. The Word stands as the record of the truth of our redemption. The Holy Ghost stands as witness to our redemption, for He was at work in our lives, bringing us down the path of conviction to Him and showing us our need of redemption. Our redemption may be questioned, but it can never be doubted. We have three perfect Witnesses in heaven of our redemption. However, if someone were to doubt, remember: “If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son” (1 John 5:9).

If you are among the redeemed, heaven has recorded it in the witness of the Father, the Son, and the Holy Ghost. Your redemption is settled. Do not spend another moment fretting over what He has done for you. It is time for you to build a bridge over your doubts and get over it.

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The Selflessness of Redemption

by John O’Malley

“Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” (Ruth 4:8). 

The man who spoke so quickly, now speaks solemnly: “Buy it for thee.” Surely the embarrassment of his greed swelled him. Yes, he wanted the land. However, he did not want the lady from Moab. Boaz cared little for the land; he desired the lady. The simple truth of it is that, when we care for things to the neglect of people, we are greedy.

The honesty in this moment must not be overlooked. The man would not redeem Ruth because it would affect his plans and purpose. He valued his needs above her needs. He cared more for his desires than hers. He esteemed his goals as more important than her needs for a goel.

A real goel does not place himself above another. He makes himself a servant. He cares little for his own wealth and wants. He sees the value of the other as greater than the investment required. 

The spiritual relevance of the nearer kinsman is explained well by Paul: “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh” (Romans 8:3). The nearer kinsman was weak. However, God sent Boaz, who was able and willing to redeem Ruth.

Paul later wrote of Jesus, the Eternal Boaz: “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:7). Redemption requires a selfless redeemer. Jesus is that selfless Redeemer. The writer of Hebrews said, “Who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).

If you are one who is relying on fulfilling the law or doing good deeds, beware: you are relying on what is weak. It cannot and will not redeem you. Redemption is only available through what Christ did on the cross. What are you trusting for your redemption: His work or yours?

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The Dawn of Ruth’s Redemption

by John O’Malley

“Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” (Ruth 4:8).

Boaz and Ruth had waited for these words since midnight. Although, in his heart, Boaz was resigned to whatever the day would bring forth, he knew full well he desired to redeem Ruth’s inheritance and marry her. 

At this same moment, two women sat at home pondering when the news would arrive and what it would be.  Boaz would be able to tell them what had transpired that day by his words. However, few words would have to be spoken to Ruth. She looked for one thing: does he have a shoe? “Naomi, is he carrying a shoe, the shoe of my redemption?”

The shoe she looked for meant little to anyone else but her. The arrival of Boaz and the shoe he might carry would mark the dawn of her redemption. She would treasure this day always.

Ruth’s waiting would be over shortly. Naomi would wonder no more. Boaz was as good as on his way to the house to proclaim that the work was done, and redemption’s price was paid. He would arrive to what was now his home, and declare his status as her goel. 

When the dawn of redemption breaks across the horizon of the heart, it brings with it a new day and a brand new ending. Many people spend this life trying to go back and make a new start. Those who have been redeemed would declare it better to make a new end. Redemption has a way of silencing the past and making that brand new end.

Calvary marks the place of redemption and points to the One who paid redemption’s price. Similarly, our Eternal Boaz, when the work was done on the cross and our sin debt paid, gathered the keys of death, hell, and the grave. He took them—the symbolic shoe—went to His Father’s house, and declared that redemption’s work was done.

Many in this world have yet to hear of the redemptive work of Calvary. Why not take the shoe of your redemption and proclaim salvation to a lost and dying world?

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The Shoe of Redemption

by John O’Malley

“Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe” (Ruth 4:7-8).

When a transaction occurred for the sale of property, or when men bartered in order make a deal final, the one whose property transferred ownership would pull off his shoe and give it to the new owner. It was the “signing of the paperwork” in today’s vernacular. Its imagery is powerful in a modern world that knows only court documents, attorneys, and lawsuits. 

There would be no mistaking the essence of the scene if you were standing in the marketplace watching a man pull off his shoe. The journey home for the new owner is worthy of mention. What good is a walk with one shoe? It depends on who is looking at it. To the releasing owner, it meant he would never forget it as he journeyed home with one shoe removed. The remaining shoe was a shoe of reminder.

To the redeeming owner, it would never be forgotten as he carried home a shoe of redemption. It was not one he would wear. It was a shoe to carry to portray that what he had received, he once did not have. Scripture does not tell us what an owner did with the third shoe when he arrived home. It could have been displayed or merely stored. Either way, it was a testimony of redemption.

The law mentions a situation where a childless widow could go to her deceased husband’s brother. If he refused to marry her, the widow could go to the elders in the city’s gate. She could remove his shoe, the shoe of rejection, and spit in his face. She would also call him a name of humiliation. From that day forward the man’s name would be called, “The house of him that hath his shoe removed.”

While others might call it just an old shoe, that was not how Ruth would look at it. The shoe would always be displayed on the mantel of her heart. Seeing it would bring joy and relief. She would be reminded of the day of her redemption. It was a day that redeemed her heart and hope.

Like the three views of the shoe, the child of the Eternal Boaz has a symbol or testimony of their redemption. It is the cross of Calvary. Some may look at the cross and see it as a testimony of rejection. Others may see the cross as a testimony of remembrance. Yet the child of God who has stood at the empty cross sees it as a testimony of redemption—their own.

The cross brought your redemption; may you be mindful of its significance and salvation.

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Nearer, But Not Able

by John O’Malley

“And the kinsman said, cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it” (Ruth 4:6).

The nearer kinsman was now in a difficult situation. Just a moment ago, before the elders of the city, he had agreed to redeem the property. Now, when the full conditions of the redemption were learned, he realized that he could not do it. 

He spoke in the hearing of all the elders. “I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.” The nearer kinsman’s words confessed his inability and inadequacy to redeem. 

This very confession brought the desired conclusion for Boaz and his bride-to-be. When the nearer kinsman announced he could not, he also passed the responsibility of redemption to Boaz. He stated he had a right to redemption; he was just not the right redeemer. Therefore, he relinquished his right to Boaz. 

The hindrance to Ruth’s redemption by the nearer and legal kinsman came because of self-interest. His inheritance meant there were those to whom he already was responsible, his own family. He could own more property, but he could do nothing with the precious gem from Moab.  

The nearer kinsman did what was right. He passed the right and responsibility of redemption to Boaz. This critical decision brought into our view God’s plan for the redemption of man. The line of succession for the Messiah came through Boaz and Ruth. 

The Messiah’s birth was necessary for the redemption of the world. The law was a nearer kinsman to mankind. However, the law could not save mankind. Christ’s death on the cross brought before the witnesses of the world his offer of redemption. Mankind does not have to sit and figure out a way to redeem himself. Nor does he have to keep the points of the law to secure his redemption. Christ’s death on the cross made the redemption of the world possible. 

 The surrender of the nearer kinsman meant Boaz could now provide Ruth’s redemption. Ruth’s life was about to change again. The days of wondering how to survive would now be exchanged for a lifetime of joy. 

For Naomi, Moab’s miseries would just become a distant memory of past mistakes. For Ruth, Moab would be a reminder of what she was before Boaz’s redemption. Boaz would see Moab as a staging ground for God’s will for his life. Boaz’s redemption changed Ruth forever. Although her nearer kinsman could not redeem her, Boaz agreed to do so. 

The believer should realize our Moab is the life of sin we were in before our Eternal Boaz’s redemption. Our decision to forsake Moab and its painful memories has been rewarded by His gracious redemption. What the law would not do, Christ did for us. 

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Memories of Moab

by John O’Malley

“Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance” (Ruth 4:5).

Boaz spoke with precision as he shared with the nearer kinsman the full extent of the type of redemption that was needed. His words certainly carried the weight of the complications surrounding the redemption of Ruth. He spoke of her birthplace, bitter experiences, and background. The nearer kinsman knew this redemption would be complex. However, Boaz knew it was his calling. 

Naomi, whose name means “delightsome,” and Ruth, whose name means “friend,” make a wonderful pair in this book where the sin of man meets the grace of God. Yet you cannot miss the distinct mentioning of Moab in light of the redemptive work in this text. 

Boaz stood in the place of their redemption. His mentioning of Moab to them would speak volumes to their hearts. At one point in Ruth’s life, Moab had meant home. It was the place she had met and married her husband. Moab was also the place where she had buried her husband. Naomi saw Moab as the place that memorialized the mistake that had taken her husband, her heritage, and her heart. She saw it as a place of the draining of her delight and the filling of her heart with discouragement. 

Both women would carry a heavy weight, as Moab marked the tombs of their husbands. Though they buried their men, burying their memories was more difficult. There is no doubt their memories of Moab were painful and ever present. 

You know, redemption has a way of taking the memories of a painful past and making them into a pleasant present. If you are a child of God, you have a Moab time in your past. Your redemption means Moab should be in the past, and the pending marriage supper of the Lamb should be your focus. Believers get into trouble when they spend more time affected by their past then they do their future. What about you?

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Ruth, the Object of His Redemption

by John O’Malley

“Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance” (Ruth 4:5).  

Boaz made known to the nearer kinsman the extent of this particular redemption. The childless marriage of Mahlon to Ruth, along with her adoption of the God of Israel and her return to Bethlehem-judah, made this redemption unique. This would not be a simple redemption of property; it would involve someone willing to take a Moabite wife. 

Yes, Naomi owned the land, but the land by inheritance would belong to Ruth. There could be no ordinary redeemer for this multiple redemption. There must be someone who was qualified and willing to step in, forsake all self-interest, and become kinsman-redeemer. Boaz was that man. He shared with the nearer kinsman that the redemption was more than just land; there was a special lady who needed redemption too.

Boaz knew that this would filter any “typical” redemption. Ruth could not be ignored in the redemption. The kinsman-redeemer in this case would have to see Ruth as the object of his redemption. He would have to overcome her nature as a Moabite and give her a new name. A kinsman-redeemer would have to see Ruth as the reward in this redemption.

Ruth had none to carry on the family name of her husband. God’s law stated that no Israelite family should be extinguished. This made a way for families to keep their inheritance within a family. Deuteronomy 25:6 establishes this principle: “And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.”  

The child of God can fully identify with Ruth’s status as we consider our own pitiful state. Our birth and background was marred. We had nothing to offer our Eternal Boaz. However, because of His love for us, we became the object of His redemption. He has given us rewards abundant since then, all by His grace. Because of Calvary, we know how Ruth must have felt all of her days after this one. 

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The Difficulty of Redemption

by John O’Malley

“Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance” (Ruth 4:5). 

The nearer kinsman made his decision known. He would redeem the land of Naomi. It was the right thing to do. Their kinsman’s wife was widowed, and the law opened the door for them to help her. 

Boaz spoke up quickly, as the thought was just settling into the heart of the nearer kinsman that he could now be the owner of Elimelech’s land. He reminded him of the full responsibility of being kinsman-redeemer. The nearer kinsman’s redemption could not be for just one part of the law—that is, the redemption of the property. He had to redeem the converted widow from Moab. 

Deuteronomy 25:5-6 gives the fullest explanation of Boaz’s reminder to the nearer kinsman:

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her. And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

This provision is called the levirate principle. God’s law protected Ruth and, in the fullest sense, the Messianic line. Ruth’s decision to follow Naomi and her God brought her back to Bethlehem-judah. By returning, she came under the provision and protection of the levirate law. Conversely, this meant that Orpah’s decision to remain in Moab with her people and their gods excluded her from this protection. 

Now, the nearer kinsman had to make his decision. It was difficult for him. It is clear he wanted the wealth of the land, but not the wife. The nearer kinsman thought solely on how he would benefit from this transaction. However, Boaz thought solely on how Ruth would benefit. Boaz’s redemptive action was one of the law and of love. Boaz knew everything about her, yet he loved her. 

Ruth’s redemption was not without difficulty. She was Moabite by birth, yet she was Israelite by faith. To marry a woman with a racial inequality but spiritual equality set the stage for a specific kinsman-redeemer. The difficulty in Ruth’s redemption was in finding the right redeemer. The nearer kinsman was not the right one. 

However, Boaz was the right redeemer. His mother was Rahab, the harlot from Jericho, and his father was a prince named Salmon. He was qualified in his heritage and his heart to be the kinsman-redeemer for Ruth.

The nearer kinsman was called by Boaz to step in and redeem. He could not. Therefore, Boaz made himself available to be Ruth’s kinsman-redeemer. 

Jesus, our Eternal Boaz, did for us what the law could not fully do. The law could not forgive our sins; it could only cover them. The law, as Paul wrote, was our schoolmaster to bring us to Christ and His grace. Christ revealed the inability of the law to redeem and displayed His ability to redeem the world.  

Christ’s redemption is available still today. He offers it for all. Did you tell someone yesterday? Will you tell someone today? Have you expressed to Him today your gratefulness for His redemption? He chose you, loved you, and redeemed you. What will you do for Him today?

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The Decision of Redemption

by John O’Malley

“And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it” (Ruth 4:4). 

 Boaz made it understandable for the nearer kinsman. The nearer kinsman had to make a decision. Boaz wanted him to decide and make his declaration of redemption in the presence of these ten witnesses.

 Boaz wanted the nearer kinsman to know that, if he was not going to become kinsman-redeemer for Elimelech’s family, he was willing to do so. He stated, “If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee.”  

You have to wonder, as Boaz said these words, what was going through his mind. Was it thoughts of panic or peace? Did he ponder upon the worst or the best? Ruth’s heart and hope rested in him. Nothing else mattered now. He had made his statement, and the decision of redemption was in the hands of the nearer kinsman. 

The nearer kinsman, it seems, was enchanted by the possibility of obtaining good land and responded immediately. His statement came without delay: “I will redeem it.” 

Oh, how the heart of Boaz could have fallen! That one statement seemed to change everything. However, in the will of God, things may appear to be negatives, when really they are His positives for us; they are just disguised. 

How do you handle the disappointments that come as you follow God’s word? Do you struggle with bad news and those who bear it? Take heart, fellow servant. “The steps of a good man are ordered by the Lord: and he delighteth in his way” (Psalms 37:23). How delighted are you in His way?

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The Declaration of Redemption

by John O’Malley

“And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it” (Ruth 4:3-4).  

With the twelve men seated, Boaz spoke. These men had gathered to give witness to what would transpire between Boaz and “such a one.” Boaz spoke carefully of real estate and relationships. His announcement of the sale of property would give clear indication to the witnesses why they were there.

Boaz’s words point out he had specific knowledge of Naomi’s intentions. This knowledge came either from his midnight meeting with Ruth or in an unrecorded visit with Naomi. However he gleaned the knowledge, he knew what he wanted to do. He was there to make known to the nearer kinsman that Elimelech’s wife wanted to sell land and he, being the nearer kinsman, should buy it.

What burden must have been in Boaz’s heart as he knew what he was doing but did not know the outcome. Boaz knew he desired the nearer kinsman to step out of the way. He wanted “such a one” to allow him to become the kinsman-redeemer to Elimelech’s land and Mahlon’s wife. 

Boaz’s announcement is much like what Paul wrote to the Roman believers: “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh” (Romans 8:3). This very truth is what Boaz put on display for the witnesses. He stood and made his declaration of what must be done. In doing so, he revealed what the nearer kinsman could not do. His announcement also brought to light his availability to be a kinsman-redeemer.

Jesus Christ did the same for mankind. The law could not save man: “It was weak through the flesh.” However, the Sender of the law became the Saviour of love. He stood in our place to become our Kinsman-Redeemer. His offer to be Kinsman-Redeemer is available even today. His extension of redemption is for all. Is He your Kinsman-Redeemer? Have you told someone today of His announcement for their redemption?

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Repentance and Redemption

by John O’Malley

“And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s” (Ruth 4:3). 

Boaz begins. He selects his words wisely. He is not speaking to the witnesses; he is speaking to the nearer kinsman. He begins with the word “Naomi.” Naomi, this charming woman of Bethlehem-judah, was known as pleasant or delightsome. The nearer kinsman knew full well of whom he spoke. 

He said to the kinsman, “Naomi, that is come again out of the country of Moab…” The small town of Bethlehem-judah knew full well of Elimelech’s departure to find provision in Moab. Although a decade ago, it would be hard to forget the day watching them leave for Moab, enemies to God’s people. The family of Elimelech would suffer great loss in his decision. He would die; his sons would marry Moabite women and die. Heartache and disappointment would seize his family until news of bread from Bethlehem arrived.  

Boaz spoke of her return, not her husband’s removal from Bethlehem-judah. Naomi’s return is what brought about the reward of redemption. Boaz made it clear: she had come home again. The word used in scripture is precise; it was the turning away from something and facing a new direction. There would have been no redemption had there not been a turning from Moab. This kind of turning is called repentance.

Many today want the blessing of redemption without returning. You cannot live with one foot in Moab and the other in the heart of Boaz. The reward of returning is redemption. Remaining in a place like Moab was a reward; it is the reward of regret. It is interesting to ponder that the people who left in a famine to seek provision suffered more than those who remained in the famine. There is a greater blessing in remaining during a famine than if you depart. Many a church member should learn this lesson when life’s famines arise. Stay with God in the place He last had you. You will suffer more seeking your own provision instead of waiting for His provision.

Naomi came back from her Moab. She lost everything, returned home, and found the Almighty still cared for her. How about you? Was there a time when you once walked closely with Him in the land of His provision? Did you leave in the midst of a famine? Why not return? Naomi would tell you plainly, “Moab will drain you of your delights.” Why not come home and find His reward?

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Witnesses to the Redemption

by John O’Malley

“And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down” (Ruth 4:2).

With the nearer kinsman seated beside him, Boaz seeks ten men of the city’s elders to be witness to this moment of redemption. From the book of Genesis forward, God taught His people to use witnesses to establish any matter. You will read in the Old Testament accounts where animals, rocks, altars, pillars, and people were used for a witness. 

A witness was sought to establish integrity, secure property, initiate the death penalty, and prove an accusation. The law of God showed that any matter would be established between two or three witnesses. The calling of these ten witnesses certainly would play a future role in the worship and weddings of Israel. A synagogue will not function unless there is a quorum of ten. Even Jewish weddings need ten witnesses.  

Yet there are occasions where more witnesses are called. On one occasion, when Abraham wanted to prove to the king of Gerar that he had dug a well, he gave seven lambs as a witness. A multitude of people in Joshua’s day became witness to their commitment to the One True God. However, the impact of the twelve witnesses—ten elders and the two involved parties—would certainly make this a significant moment. 

Ordinarily, there would be only a group of two or three for a matter of a kinsman-redeemer to buy land. Yet Boaz chose five times the minimum requirement. The elders of the city must have wondered what was so important that ten witnesses were need. This could not just be a matter of the harvest; this had to be a matter of the heart. Jewish writings indicate that Ruth’s Moabite heritage was the reason Boaz sought for ten men; securing these witnesses would make clear her conversion to Jehovah and the redemption by Boaz.

Boaz would waste no time; he had a promise to fulfill, and the love of his heart was waiting for an answer. He asked these ten elders of the city to sit beside him and the nearer kinsman. This gesture made every man an equal in stature and status. The men would listen eagerly because something was on Boaz’s heart. Knowing the family relationship of these men and the recent events in Boaz’s field, it would be easy to think they were going to witness the redemption of Elimelech’s land. 

Yet their witness of this redemption would not solely meet the minimum requirement of the law. Today, these ten would witness a level of redemption that exceeded the law’s limit. This moment of redemption would allow them to enter a realm of redemption characterized solely as one of grace. 

The cross stands witness of our Eternal Boaz’s redemption for the world. All who see it know full well that, not only did He meet the legal requirement of redemption, but also He exceeded it and offered redemption of love. His redemption reveals His grace to mankind. When He could have rejected man, He redeemed them. When He could have met the legal requirement and paid the penalty, He exceeded it. His redemption by grace made us joint heirs with Himself. All who believe know well that His redemption knows no limit; it will reach the lowest sinner. What person will you be witness to today of His offer of redemption?

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Marked for Redemption

by John O’Malley

“Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down” (Ruth 4:1).

 Boaz swiftly went to the only place in the city of Bethlehem-judah where he was sure to meet this nearer kinsman: the gate of the city. The gate in the Old Testament times was of great significance to its citizens. The gate of every city was a place of commerce, trade, and legal decisions. 

When one sought to buy or sell land, they would come here. If a servant in Israel wanted to serve his master forever, he would come to the city’s gate and tell the judges (Exodus 21:6). In turn, the master would take the servant to the door of the city. He would then drive an awl through the servant's ear to indicate this servant had volunteered to serve his master’s family forever.

Today, in many ways, he came to the city’s gate like a servant. He came voluntarily and committed to serve forever the family of Elimelech. He came fully surrendered to whatever the day would bring in the matter of redeeming Elimelech’s land and marrying Ruth.  

Boaz was no stranger in the gate of the city. This day, Boaz would stand and confess his desire to redeem the darling of his harvest and heart. He would call upon another to do their part—one not called by name, but known only as “such a one.” “Such a one” had first claim to the land of Elimelech and to take to wife Ruth, the Gentile gem. If he would not, Boaz would stand at the door of the heart of Ruth and ask for the awl to mark his heart as hers forever.

Similarly, our Eternal Boaz took a voluntary journey for our redemption. When the law, which had first right to us, could not redeem us after thousands of sacrifices, He stood and said, “I will redeem them.” He took upon Himself our sin and substituted His righteousness as payment for the redemption of the world. The nail prints and piercing in His side reveal the mark of the awl as our Eternal Redeemer.

The redemption He provides is for all who will come by faith to Him. There is salvation in no other but Him. Any attempt to provide your own redemption will meet with failure and destruction. His offer of redemption stands today. Are you a “redeemed Ruth”? Rejoice today in the fact that our Eternal Boaz stood and redeemed us.

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The Meeting of the Kinsmen

by John O’Malley

“Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down” (Ruth 4:1).

The matter of Ruth’s redemption should not be discussed without fully appreciating this moment. This simple meeting in the gate of Bethlehem-judah will affect generations to come. Its effect will be seen in Jewish wedding ceremonies and blessings. Reaching farther abroad, their meeting will restore the line of the Messiah. This one simple conversation will do more than redeem a woman; it will make way for the redemption of the world.

Boaz’s seat in the gate gives a wonderful picture of the Old Testament society. The gate of the city provided the venue for all matters social, legal, and official. Boaz was not a stranger in this place; however, though he may have come here previously for matters of the harvest, he had never been here for matters of the heart. 

The nearest kinsman was spotted by Boaz as he entered the city. He called out to him, “Ho, such a one! Turn aside, sit down here.” The nearest kinsman is not specifically named in our text; this protected him and his family from potential embarrassment of not providing redemption for Ruth. The very invitation by Boaz brought together the one who could be kinsman-redeemer and the one who would be. 

 The nearest kinsman had every legal right to the land and the ladies of Elimelech's family. The decision was to be fully the nearer kinsman's. There was no debate that it was his choice to do so, but would he? What the nearest kinsman decided is known fully. However, can you see this powerful image in your mind? The nearest kinsman and the near kinsman sat together discussing the hope and the heritage of the family of Elimelech. 

 Their meeting is more than a reunion. It is a meeting of redemption. The nearer kinsman is a picture of the law. Boaz is a picture of grace. Together they sit in the gate of the city.  

The very image of Boaz and his relative sitting together casts a shadow to the cross. It was the day where the Law of Moses and the grace of God met together. They met just outside the gate of a city on a hill called Calvary. The outcome of their decisions affected the line of the Messiah and the redemption of the world.

The Holy Spirit saw to it that the picture of Boaz and the kinsman would have its New Testament explanation. 

“For the law [Ruth’s nearest kinsman] made nothing perfect, but the bringing in of a better hope did [Boaz]; by the which we draw nigh unto God” (Hebrews 7:19). 

“For the law [Ruth’s nearest kinsman] having a shadow of good things to come [Boaz], and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect” (Hebrews 10:1).

Rejoice today in the gracious provision of redemption by the Eternal Boaz. His redemption is not limited to one family, Ruth’s, but for the whole world. Have you accepted His gracious redemption? 

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