They Wept, Again

by John O’Malley

“And they lifted up their voice, and wept again” (Ruth 1:14). 

Agony has no fitting words. This mourning trio could only lift their voices and cry out. Their heartfelt expression, by custom and culture, was done by the repeated smiting of their hands on their breasts or on the tops of their heads while crying out in anguish. These sisters in suffering, struggles, and sorrow wept from their hearts. 

What a pitiful sight they must have been. Sorrow buried in the heart is oftentimes hard to relate to others in words. Orpah, Ruth, and Naomi paused to consider the emotional precipice of the moment. That mournful day would be long remembered by all involved.

The trio wept as they realized they were leaving their memories and mates buried in the sands of Moab. They wept again, when thoughts of being homeless, husbandless, and hopeless entered their sphere of thinking. The phrase that captures my focus is “They wept, again.”They were not hindered by the fact that they had wept a few moments earlier. 

I know it would be easy to discount the continual weeping because they were women. Weeping, and weeping again, is not an exclusive right of women. Men must learn that tears can be the words that speak the hurts of their heart.

When sorrow visits, and then visits again, the homes of our friends, remember a child of God is commanded to “weep with them that weep”(Romans 12:15).

Are you doing your job?

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The Hand of the Lord Is Against Me

by John O’Malley

“Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lordis gone out against me” (Ruth 1:13). 

Naomi looked at her girls, Ruth and Orpah. She saw the reasons they should not follow her to Bethlehem-judah. Naomi realized that if she could provide sons to them, would they be willing to wait? Would the girls be willing to keep these boys from marrying any other? She saw the impossibilities and improbabilities and said, “Nay, my daughters; for it grieveth me much for your sakes that the hand of the Lordis gone out against me.”

Naomi knew that her choice to stay in Moab cost the death of her two sons. It was no small grief to her that the girls were being affected because of her errors. She viewed this as the Lord’s hand being against her, and she saw how it affected them. Naomi was forcing the girls to consider the implications of coming with her. She gave them no bright prospects, only words of dismay.

Was the Lord’s hand really against her? Did He not have her best interests at heart? Yes, His hand can be against us, but God is really for us. Remember, God’s disciplining hand is also His gracious hand.

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Looking at Tomorrow

by John O’Malley

“Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons” (Ruth 1:12). 

Naomi knew her sin had cost her more than she ever thought she would have to pay. The guilt overwhelmed her as she spoke to Orpah and Ruth. She faced the surging tide of guilt due to her husband’s name being extinguished. She held great empathy for Ruth and Orpah’s loss of their husbands. 

She perhaps blamed herself for the loss of her three men, and now, her daughters-in-law's potential separation from their families in Moab. She saw herself as too old to be able to secure a husband and bear children. She saw herself as going into her golden years not having grandchildren to hold and help along in life. Guilt certainly reigned in her heart. 

It was overwhelming when she contemplated her future by the dilemmas of that difficult day. She saw herself as too old to have a husband; too old to have children; too far past hope to have hope for anything. Yet today’s dilemmas must not interpret the future. Today and tomorrow are both held in God’s hand.Little did she know that sixty-seven miles away was a place to live, a husband for Ruth, restoration of her husband’s name, friends who would love her, and a grandson she would hold and nurse. 

Are you guilty of governing your life with Naomi’s nature? Do you interpret the future by today’s dilemmas? I urge you to cease this fruitless, fearful, faithless way of living and look at today and the future as being in God’s hand. He is able to make them work together for good!

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Questions From a Hurting Heart

by John O’Malley

“And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?” (Ruth 1:11). 

Sometimes the heart hurts so badly, we misunderstand the deeds of others and can only see our own hurt. The daughters-in-law were struggling with empathetic emotions for Naomi. They knew, in part, what she was going through. They reached out to Naomi with their statements of being willing to follow her home. They wanted to help Naomi. 

Naomi wrestled with her guilt of living in Moab apart from God’s design. She told the girls to go home. She asked them why two young widow girls would want to go with her. She asked them if they thought she could bear any more children for them to have husbands according to God’s law. Her questions reveal that her hurting heart felt so empty that she could not give fellowship, friendship, or a future to Ruth and Orpah. 

Ruth and Orpah were not looking for what Naomi could provide for them. They were looking to be a balm to their mother-in-law’s aching heart. 

Do you have a friend with a hurting heart? Find a way to get to their side and let them know you have come, not to take, but to give them your prayers and presence. Stand with them in this hour, for they need you more than they realize at this moment.

Friend, are you the one with the heart that aches? Your friends are not coming to hear your heart’s guilt in having nothing to offer. Rather, they are coming to give you the friendship and fellowship you need. Ponder this poetic thought:

Friend, have you a hurt that runs so deep, that it is all that you can see? 

I, your companion, am here for you standing upon a prayer-bent knee.

I did not come for your provision, or for your humble protection.

I have come just to be your friend and offer you my compassion.

-- John M. O’Malley

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“Thy People” Is Not Enough

By John O’Malley

“And they said unto her, Surely we will return with thee unto thy people” (Ruth 1:10). 

Ruth and Orpah were faced with a difficult decision. They had to choose to either go to Bethlehem-judah with their deceased husband’s mother, Naomi, or go home and live with their families. They were making the choice between Naomi’s people or Moab’s people. This difficult decision ultimately revealed their spiritual condition.

These two daughters said, “We will return with thee unto thy people.” Yet we know only one daughter-in-law went with Naomi. Orpah seemingly spoke the right words, but saw it only as identification with Naomi’s people. Yet,when Ruth spoke alone, she not only repeated what Orpah said, but expanded it and said, “Your God will be my God.”

Many will make decisions to follow because of others, but they never finish the journey. Making our decisions to follow God based solely on human relationships is not the right and lasting way. We must make our decisions to follow God based on our relationship to Him.

Why not be a Ruth kind of follower and follow God because of your relationship with Him and not your relationships to others?

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The Hardship of Goodbye

By John O’Malley

“The Lord grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept” (Ruth 1:9). 

The type of ministry with which we as a family are involved, places upon us the necessity of saying goodbye every week to friends. Some of those friends, we will get to see again in a matter of months or even a year. Yet there are others we may not see again. Saying goodbye is not our favorite thing to do; we would rather only say hello. 

Naomi, on her journey from Moab, reached a place where she thought that her daughters-in-law should return to their people, culture, gods, and ways. She bid farewell to her daughters-in-law. Her bidding farewell to them brought tears from the eyes and the heart. She kissed them and told them to go home.

The goodbye was sorrow-filled. Naomi wished God’s best for their future as young widows. She bid them farewell and wished God’s best for them to find peace in their hearts and at home. This peace and rest was something that Naomi had not had in a long time. This farewell was sorrowful, but she had days of hellos ahead in Bethlehem-judah. 

Reader, you may have to say goodbye to a loved one or a lost one. Those goodbyes are never easy. Yet we know that there will come a day where we will never say goodbye again.There will come a day when we will only say hello!

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Thank God for Friendship

by John O’Malley

“And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me” (Ruth 1:8). 

The old preacher said to the younger preacher, “If in this life’s course you are given five real friends, you will be most blessed.” Truly, real friends are hard to find. Their value cannot be assessed with money. God is so good to allow us to make friends and to be a friend.

Naomi had made friends with Ruth and Orpah. Ruth and Orpah were certain of one thing: Naomi had been kind to them in Moab. They had lost their husbands, yet Naomi had lost both her husband andher sons. There was a quality about Naomi that they appreciated, and the two responded with kindness. The widowed sisters-in-law, standing somewhere near Moab’s border, paused to hear Naomi’s words. What would she say to them? 

Naomi looked at two girls who had been through so much. They had lost their husbands and now did not know what to do. Ruth and Orpah, numb from their loss, contemplated heading to Bethlehem-judah with Naomi. Their mother-in-law, aching with loneliness, turned and uttered these words, “Go, return each to her mother’s house: the Lorddeal kindly with you, as ye have dealt with the dead, and with me.”

Reader, you may be dealing with a problem right now. Do not allow yourself to become so absorbed in your grief that you miss the treasure of your friends.You say, “I have no friends to tell my woes and worries to right now.” Remember, “There is a friend that sticketh closer than a brother” (Proverbs 18:24). 

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The Journey Home

By John O’Malley

“Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah” (Ruth 1:7).

Sometimes, in Scripture, we are prone to bypass the biographical, historical, and geographical details in a verse in order to get to the bigger elements of the story. Our focus verse would be easy to overlook, but this verse makes me consider three things. It helps me consider Naomi’s trials, her testimony, and her trip. 

Consider with me Naomi’s trials. “Wherefore she went forth out of the place where she was.The child of God would do well to note that no matter how far you have gone from God’s will, you can come home!This thought should be both precious and pleasant to all readers. Moab had been a chain around the family of Elimelech, and the day Naomi walked out, that chain was broken. Your trials are never permanent; they end when you start your journey home. 

Then contemplate Naomi’s testimony. “…and her two daughters in law with her.”Naomi, though in Moab, must have lived a life of some spiritual value. She maintained enough of a testimony before her daughters-in-law that one of them converted to the true God. Her testimony was evident through the disappointments of Moab and the death of her husband and sons. Ruth saw enough light and truth in Naomi to come to the faith. 

Now look at Naomi’s trip. “…they went on the way to return unto the land of Judah.”Three women begin the journey home to Bethlehem-judah. The sixty-seven miles would have been long, arduous, and heavy-hearted. However, though the conditions were adverse, there was comfort in knowing they were headed home. Reader, never allow your trials to affect your testimony; you see, you are headed home! 

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Going Home

By John O’Malley

“Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lordhad visited his people in giving them bread” (Ruth 1:6). 

Naomi, widowed and coping with the loss of her two sons, determined that Moab would take nothing more from her. She left Bethlehem-judah full, and then left Moab empty. She had experienced emptiness in her home, her heart, and also in her home going. She determined in her heart that her days would be better spent in Bethlehem-judah.

Her determination was kindled when news out of Bethlehem-judah indicated that God had visited His people in giving them bread. Moab was quite a distance from home (sixty-seven miles), but news from home has a way of finding its way to you when God sends the messenger. She heard news of bread. It would not be the bread that would bring her home; but rather, she would leave Moab because of the Baker.

The news reminded her of the glory of the LORD. “the Lord”

The news reminded her of the grace of the LORD. “Had visited”

The news reminded her of the guardianship of the LORD. “his people”

The news reminded her of the goodness of the LORD. “in giving them bread”

How long has it been since His glory was revealed in your life? Are you living with an awareness of His grace? Have you wandered away from His guardianship? When was the last time that you sensed His goodness? Moab makes people forget how good home really was. 

Dear reader, if you have made Moab your home, back in Bethlehem-judah you will experience His glory, grace, guardianship, and goodness. There is one way to come back, and it is found in the third word in the verse. Why do you not arise and get back?

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Alone in Moab

By John O’Malley

“And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband” (Ruth 1:5).

There is no feeling of loneliness like the one following the death of a loved one. Our hearts grow accustomed to our loved ones always being there. Parents anticipate watching their children grow; yet, they ache with loneliness when, standing by the graves of their children, they have to say goodbye. When a spouse who is determined to grow old with their companion, attends the funeral of their soul mate, they are left feeling like an appendage has been severed, and they cannot stop the bleeding. When a child stands by the grave of a parent and bids adieu, the ache of loneliness shudders their soul as the casket and the earth entomb the one who gave them counsel, comfort, and confidence.

Loneliness must have had its icy grip on the empty heart of Naomi. Was it possible for her to be wrung out any more? When she stood by the sandy graves of Moab, she must have felt an overwhelming sense of loneliness. When her husband died, she felt alone; yet she did have the comfort of leaning upon her sons. However, now buried in the family’s plot in Moab are her husband and her sons. She must have stared at the sand with loneliness as she buried her two boys. Mahlon and Chilion were two grown men whose deaths left two childless wives and a widowed mother. 

Yes, loneliness moved into Naomi’s heart and home like an unwelcome guest. She was left alone by the death of her family. However, the Heavenly Father had not left her alone. The next verse begins “Then she arose.”The opening phrase certainly stands in contrast to verse five. Loneliness had extended its grip on her heart. Death had taken her husband and children, but she determined she would not be left alone in Moab. 

Though loneliness may reach to grab your heart today, determine not to yield to his icy grip.You may be lonely, but is it not time to move on?

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Taking Wives From Moab

By John O’Malley

“And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years” (Ruth 1:4).

There is a danger in thinking that our decisions to sin affect only ourselves. In the case of Elimelech, little did he realize that when he moved to Moab, he would leave his sons with the impression that since it was fine to move to Moab, it must be fine to marry Moabites.

How quickly personal standards will drop when we move from the place of God’s will to the place of our choosing!All Israelites knew that they were not to marry anyone outside of the children of Israel. Why did Mahlon and Chilion choose to marry apart from God’s law? 

Clearly, the opportunity to sin came because they were living outside of God’s will due to their father’s decision to move to Moab. Elimelech’s sin of compromise by sojourning in Moab bred two sins of compromise in his sons. They sinned in their marriages and in maintaining a life in Moab.

Friend, you may be continuing in a sin that you have held on to for years thinking it only affects you. You are wrong. It will affect those around you also! Have you moved to Moab? Pack your bags today and move back into God’s will. Did someone else bring you to Moab? Move back into God’s will today! Moab will take you further, keep you longer, and cost you more than you ever planned.

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And She was Left

By John O’Malley

“And Elimelech Naomi’s husband died; and she was left, and her two sons” (Ruth 1:3).

Death is an occasional visitor to most homes. In the Book of Ruth, death’s visit had orphaned and widowed three people in Moab. These three people should not have been in Moab, but Elimelech had let famine drive him from his home. His death left his family in Moab with only bitter memories.

Left alone to raise two sons in Moab—the very thought is overwhelming—Naomi faced the choice forced upon every widow: “What do I do now?” She made her choice, not based upon her faith relationship, nor upon her family relationship; but clearly upon her feelings. 

You can almost hear the decision process in her mind: “Well, my boys havegrown up in Moab, and my husband isburied here. The boys are interested in a couple of girls here. What is there really that can I go back to in Israel? It is a sixty-seven mile trip; I am just not ready for that. There have been so many changes in my life; I just want to keep things normal right now. I believe I am going to stay.” 

“And she was left”says it all. Moab is not the Promised Land. Maybe a famine drove you into Moab. Maybe a death has stranded you in Moab. If you find yourself in Moab, get out! Under Satan’s influence, Moab will continue to take from you and leave you empty.You say, “There is no way I can get any emptier!” Friend, if you read ahead, you will see that Moab will also take Naomi’s two boys and a daughter-in-law. Though Moab can threaten to leave you alone and take everything from you, Moab cannot take away God’s guiding hand. God’s hand can bring you home again from Moab.

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My God is My King

By John O’Malley

“And the name of the man was Elimelech” (Ruth 1:2).

times in our study of the Bible, we search for the meaning of people’s names to help us identify their character. In the Book of Ruth, one of the central figures is a man named Elimelech. Elimelech’s parents chose to name their child a name which meant “My God is King.” Each time their son heard his name, he would have to contemplate that his name indicated his parent’s desire for his life.

Yet I notice a disparity between what his name meant and how he lived his life. The Book of Ruth tells us that when a famine arose in the land, Elimelech, the one whose name means “My God is King,” departed for Moab.

We as Christians are named after our Saviour. We are to be like Him in our decisions, our determinations, and our declarations. What do you do when the time of drought comes, spiritually? Famines should never make you look toward Moab. Famines should never make you long for Moab. Famines should never make you leave for Moab. Pastor Charles Spurgeon said, “Better poverty with the people of God, than plenty outside of the covenanted land.”

Our God is our King. Why would we go to sojourn in Moab? Elimelech faced a famine and went to sojourn in Moab. He said, “My God is King, but I am going to sojourn in Moab!” Perhaps he went to Moab to look for provision, or prosperity, or a new promise. I remind you, dear reader—Elimelech found none of these things in Moab. He only found his death. 

If your God is King, why not live in His place, with His people, under His promises? If your God is your King, why seek to provide for yourself? If your God is your King, why endanger and expose your family to life apart from God’s will?

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Sojourning in Moab

By John O’Malley from the book Reflections from Ruth: The Pain from Leaving (Volume 1)

 “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons” (Ruth 1:1).

Sojourning in Moab should be a startling phrase for the believer! Elimelech, an Israelite, felt it necessary to leave the famine in Bethlehem-judah for the land of Moab. Scripture indicates that his plan was only to sojourn in Moab. When one sojourns, he desires to be a temporary resident in a place. The verses following reveal that Elimelech’s family first continued in Moab (Ruth 1:2), and then ended up dwelling in Moab about ten more years (Ruth 1:4). 

Although a temporary famine made Elimelech leave Bethlehem-judah, his family did not leave Moab when death, disappointment, disease, disaster, and discouragement came to their home. Odd, is it not? He left a famine in the land and ended up with a famine in his soul.When a man takes himself out of God’s will, he ends up losing far more than he ever intended to give. 

What would make a man leave the “House of Bread” (Bethlehem) in the “Land of Praise” (Judah) for the land of the incestuous son of Lot (Moab)? Who could make a man believe that bread in Moab would be better than a tough time in the Promised Land? The answer is simple—no one but Satan!

Satan still takes people and convinces them that a sojourn in Moab is better than staying in God’s will and watching God provide. Has your sojourn in Moab led you to continue or even dwell there? Time in Moab saddens the heart, drains the soul, and skews your thinking. Even if you have to come back empty, find the prayer train out of Moab and come back to Bethlehem-judah today.

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Psalm 100 Devotional

“Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations” (Psalm 100:1-5).

I grew up in a ministry home. My father and mother served in church ministry and Christian education. At times, they left us kids at home as they tended to ministry duties. When they did leave, they would give us a list of chores to do before they returned. When my parents returned, they expected us to have the chores done. 

There were times, as children, we would say we did not understand their instructions. Their instructions were always simple: “Do this. Take care of this. Go here. Pick this up. Handle this.” Yet we found ways not to do those tasks. Upon our parents’ return, we declared to our parents that we did not understand the assignments. 

In truth, their tasks were always simple. It was just, as children, we could be lazy. However, it did not matter if we understood the task. Our parents held us accountable for each task assigned.

The psalmist in this psalm of praise gives seven divine assignments. These assignments are simple. They are easy to understand because the Word of God is not complicated. 

If the Word of God seems complicated, it is because we have tried to twist the meaning or because we used tradition to interpret the meaning. Sometimes, because we are lazy, we say the Word of God sounds complicated. The Word of God is easy to understand. 

Look with me at the simplicity of these seven action words found in this psalm. The psalmist uses them in successive order: Make. Serve. Come. Know. Enter. Be. Bless.

The psalmist calls us to serve the Lord with gladness. Do you serve the Lord? If you do, do you serve the Lord with gladness? Gladness is an attitude of the heart. The psalmist in Psalm 4:7 speaks of gladness as when the farmer celebrates his harvest.  In Psalm 30:11, he states that when his mourning and sackcloth were put off, he put on gladness with dancing. When you serve the Lord, do you have that kind of gladness? The gladness commanded here is first a decision; then it is an expression.

The psalmist calls us to come to the Lord’s presence with singing. How often do you come into His presence with singing? Does it seem you come more times into His presence with complaining and whining than singing? How pleasant it must be to God to hear us sing! Like serving the Lord with gladness is a choice, so is coming before His presence with singing. The darkest hours of our lives can be brightened with our choice to sing. Jesus sang with His disciples before His betrayal. Paul and Silas sang at midnight from prison. When you realize God is awake in your darkest hour and is present to hear you sing, knowing He is listening makes the choice to sing easier. 

The psalmist calls on us to know the Lord is God. It seems at first glance too simple. You might say, “I know He is God.” But do you? Do you know He is God when the pathway grows dark? Do you know He is God when the way gets hard? Do you know He is God when sickness comes? Do you know He is God when death comes to your family? It is a command. We are to know, at all times, He is God.

The psalmist calls us to enter into His gates with thanksgiving. It seems impossible to conceive that we could be anything other than in a perpetual state of thanksgiving. However, life distracts us from thanksgiving. Doubts and fears rob us of our thanksgiving. Yet it is a command. As we enter the presence of the Lord, we are to do so with thanksgiving. Do you do this? 

The psalmist calls us to be thankful unto Him. In the New Testament, Paul calls us to the same task. He wrote to the Thessalonians that in everything, we are to give thanks (I Thessalonians 5:18). The previous command of thanksgiving and this word “thankful” are the same word in the Hebrew language. When we see the word “thanksgiving,” it is an expression of words of praise.  Thanksgiving is a testimony offered giving praise to God. 

The word “thankful” is the internal gratitude of heart and mind. Our praise of thanksgiving comes from a disposition of thankfulness. Being thankful is a simple command. It is insufficient to just have thoughts of thankfulness when it comes to God. Our thoughts of thankfulness to God must become oral expressions. These expressions of thanksgiving are told to others, told to God, and spoken within our own hearts. Our expression of thanksgiving must come from a spirit of thankfulness. Are you thankful? Do you offer words of thanksgiving to Him? 

The psalmist calls us to bless the name of the Lord. The spirit of this word means to bend our knee and express our sentiment of worship to God. The previous two commands of thanksgiving and thankfulness will produce this action. We must tell Him we are thankful. We must give thanks. His name is above every name. His name alone is worthy of our worship. When did you last follow this simple command? 

Each of these action words is a task left for you to do. I encourage you to take them to heart. Analyze each command. Make a list of these seven commands. Compare these commands to your life; then evaluate your obedience to them. Ask yourself these questions:

Do I make a joyful noise to the Lord?

Do I serve the Lord with gladness?

Do I come before His presence with singing?

Do I know that the Lord is God?

Do I enter His gates with thanksgiving? 

Am I thankful unto Him? 

Do I bless His name?

Over the next few days of reading, I want to walk with you in the Word of God. I will point to what stands out to me in each verse. In each reading, I will close with a question designed to prompt you to act on what we studied together.

Then I encourage you to reflect and evaluate your own heart before the Lord with that passage of Scripture. Ask the Holy Spirit to bring conviction and comfort in your heart to these areas of need. 

I need Him every hour for everything.

Get started reading this devotional here: Make a Joyful Noise

His Truth Endureth

“… and his truth endureth to all generations” (Psalm 100:5).

Have you noticed how the meaning of words change? Each year new words are added to our English dictionary by dictionary publishers. The definition of words change with the culture and each generation.

For instance, the word “awful” meant inspiring wonder in the fourteenth century. Its meaning, embedded in the word, is full of awe. However, in modern English we use the word in an opposite manner. Now the definition of the word is negative. The word “broadcast” originally was used in an agricultural contact. A farmer would “broadcast” his seed in sowing. Today, the word is used to describe media programming. 

In strong contrast to words changing over time and in different generations, God’s Word does not change. The psalmist ends this psalm of praise with a notice about the truth of God being timeless and trans-generational. 

Consider this: God’s Word—His truth—endures. His Word was written over fifteen hundred years. It has endured scores of generations. Society changes with every generation. Yet, His Word does not change. His Word does not expire. His Word remains unchanged. 

This generation has the Word of God available to it. The truth available to a thousand generations is relevant today. While society changes, and trends come and go, God’s Word does not. When a generation seeks for answers, they will be found in His Word. When a generation needs hope and help, they will be found in His Word. When a generation is left hungering and thirsting, they will find themselves satiated by the Word of God. The reason the generation will find fulfillment in God’s truth is because “his truth endureth to all generations.”

The psalmist’s hymn of praise ends with a trio of truths. The crescendo of this song is found in this last phrase. God’s truth will march on to subsequent generations. When the Old Testament saints sang this hymn, they found comfort that God’s truth would endure to the next generation. Today, we can sing with the same assurance of a former generation. The generation to come behind you will find that God’s truth, His Word, will endure to the next generation. 

Today, look around at the people in your life. Someone in your life needs to hear and know the timeless and relevant truths of God’s Word. Know this: the Bible is the answer to every human need. It is the only true consolation for humankind. Share the Word of God with someone in your life. You will find that Word of God endures to every generation.

His Mercy is Everlasting

“…his mercy is everlasting…” (Psalm 100:5).

How many times have you seen this? This product comes with a lifetime warranty. You know the routine. The packaging conveys that the product will not fail. Yet, when you open that package, the fine print on legal writing indicates “lifetime” is really limited to a span of months to years. 

My wife and I bought a mattress. The labels attached to the mattress said the mattress would not need turning. The mattress was even guaranteed to never need turning. Yet there were instructions included on how often and when to turn the mattress. The warranty also said the mattress would never sag. Yet the fine print stated that if it did sag you could bring the mattress to their facility about five hundred miles away. Yes, bring the mattress to them for inspection. 

It is disappointing when the manufacturers explain one thing on the outside, and then the lawyers explain away things on the inside. It seems that manufacturers play with and twist words to their benefit, so the buyer must beware. 

The psalmist in this closing trio of phrases makes a claim about the Lord. He states that the Lord’s mercy has a guarantee that exceeds a lifetime. His mercy will last longer than a lifetime guarantee. The mercy of the Lord is without termination. It is everlasting.

Lawyers and manufacturers can play games with words, but God does not. Know this, His mercy is everlasting.

God’s mercy is His response to our sin nature, trespasses, and transgression. When accusers point to our sin, God points to His mercy provided by Christ’s atonement. It is God’s mercy that preserves us from the certain doom reserved for mankind. It is God’s mercy that protects us from His wrath. It is God’s mercy that allows Him to remember our sin no more. 

Our sin runs deep; His mercy runs deeper. His mercy is everlasting. When your failures are all you can see, His mercy sees beyond our failures. When it seems that all hope is gone, we see His mercy is everlasting. Jeremiah wrote that “It is of the Lord’s mercies that we are not consumed” (Lamentations 3:22).

Today, you are not beyond the reach of His mercy. You are not capable of exhausting His mercy.  No lawyer can modify the terms of the agreement. You and I will always need this everlasting mercy. 

Solomon told his son in Proverbs three that the follower of Christ must wear mercy and truth like an ornament about their neck. We know God’s mercy is everlasting. What about you? Do you show mercy? Do you show mercy like you received mercy?

God’s mercy is everlasting. You will never out run it. You will never exhaust it. You will never be without access to His mercy.

For the Lord is Good

“For the Lord is good…” (Psalm 100:5).

How many times have you needed a service performed in your life and sought an estimate? First, you have to find a provider of that service. Then you must find out the price. You may read reviews online, ask some trusted friends, and ask how long the vendor has been in business. You may gain confidence in a service provider with each mention of a friend, review you read, and advertisement you see. These all help you gain confidence in the service provider for your need. 

As in the illustration above, when we want a service performed we seek an estimation of both a vendor and his service reliability. The psalmist gives us his estimation of both the person and perception of the Lord: “the Lord is good.” The psalmist speaks from his experience with God. His opinion is not just subjective. He writes with authority as God inspired him to write these words.

“The Lord is good.” What confirmation! What consolation! What comfort! 

The psalmist, in our focus phrase, invokes the name of God that makes us think of God’s self-existing eternal state of being.  Notice the spelling of the word, “Lord.” Do you see the capital letters? The word’s meaning has to do with Him being self-existing. The God who has always been and will always be is the Lord that is good. This is the same word God used to introduce Himself to Moses in Exodus 6:2-3. 

We considered the psalmist’s estimation of the person of God. Now, we should consider the psalmist’s estimation of God’s quality. The psalmist estimates the value of God as good. Good does not seem high enough to describe God. 

Advertisers use superlatives in their estimations of their services and products. Advertisers say “good” is just okay. Advertisers tell us we need spectacular. We need awesome. We need amazing. However, God told The psalmist to use the word “good.”

When compared to modern adjectives, “good” seems inadequate. When David used this word, he used it in the sense that he estimated God as the best. He valued Him as beautiful and better. He knew Him to be both fair and the finest. He is God. Using the word “good” is the highest estimation He could give to He who is altogether lovely. David’s estimation of God is He is perfect.

When we seek an estimate, we want to know the length the vendor has been in business. We want to know the quality of their work. We use these elements to determine whether we enlist them to help us. The psalmist’s words speak to these two elements of an estimation. The Lord has been in business since before time. The Lord is good! 

What is your estimation of God? Have you found Him good? He is always good. Try your estimation of God right now. Write down three ways you know God has been good to you and in the world at large.

Enter into His Gates

“Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name” (Psalm 100:4).

Recently, I received an invitation to an Unbirthday party of McKenna, a friend. Alice in Wonderland was the theme. You could come dressed as anyone from the story. The invitation was playfully presented. The date and time were clear. 

My wife and I were not able to attend. However, I did arrange for a FaceTime call. When I called, I had a video feed of the event. People were dressed in costume. Laughter and chattering were heard. I saw that all who responded to the invitation were participating in the joy. Yet, I was only a distant observer. 

I spoke to “Alice” and sung the “Merry Unbirthday” song to her. We spoke for a moment, and McKenna was back to the party. I continued on with my evening, five hundred miles away. 

In verse four, we read of the believers’ invitation to God’s house. He calls us to the gates and courts of the Lord. The gates are the entry point to His house. The courts are the place between the gates and His dwelling place. 

The invitation of this psalm speaks not only of where we are to come. It tells us what we are to wear and what we are to do upon arrival. We are to come wearing garments of thanksgiving and of praise. When we arrive, we are to express words of thankfulness directly to Him. We are then to bless His name. 

The invitation of our Host must be heeded. He asked us to come to His presence, whether it is in personal or public worship, wearing thanksgiving and praise. He asks us to arrive and be thankful. He asks us to bless His name.  

Today, as you stand in His courts, look around you and reflect on Him. I urge you to reflect on His grace. He applied grace to your life when you believed in Him. None deserved His salvation. As you stand in His courts to praise Him, remember His goodness to you. He meets your every need. He always does what is best for us. Lastly, in this moment of intentional reflection, rejoice in His glory. When you rejoice in His glory, you remove yourself from the spotlight of attention and taking credit for your talents and skills. You place Him in the spotlight and you give Him the attention and praise for everything. 

Reader, today I urge you to praise Him. Let thankfulness and praise be confirmed with the words you speak and the attitude you display. Then, you should bless His name. The idea behind the English word “bless” is to bow and praise Him. 

For my friend McKenna’s party, we were to wear what was asked. We were to come and celebrate her birth and life. We were to come dressed to celebrate. The believer’s invitation to God’s presence is no different. Psalm 100:4 says we are to arrive to His presence with thanksgiving and praise. When in His presence, we must express thankfulness and blessing. 

Do you give greater attention to an invitation to a party than you do to God’s presence? How often do you come to His presence in the way His invitation asked? 

Today, accept His invitation to “Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.” Wherever you are right now, why not just say aloud to God, “I know You are here and I am thankful I am not alone. Thank You for Your presence.”

The Sheep of His Pasture

“…and the sheep of his pasture” (Psalm 100:3).

As a boy we lived in Colorado, a state in the western mountain region of the United States. Sheepherders lived in the community where we lived. We could both see and sometimes smell these animals. On more than one occasion we had sheep wander through our land. While these wandering sheep were on our land, they did not belong there. They were not ours. 

We learned from living there that shepherds know their sheep. Most shepherds where we lived used a numbered and colored tag that were pierced in their sheep’s ear. This system allowed any shepherd who found a wandering sheep to easily identify the owner of the sheep and the pasture to which the sheep belonged.

When the psalmist says we are “the sheep of his pasture,” he identifies two relationships. He points to the relationship the sheep have to God; we are His possession. The second relationship is one of protection. He says we are in His pasture. 

In the Psalms, you will find the relationships of possession and protection mentioned. The familiar passage of Psalm 23 identifies these relationships. Look at these three passages as well.

“For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice” (Psalm 95:7).

“Thou leadest thy people like a flock by the hand of Moses and Aaron” (Psalm 77:20).

“But made his own people to go forth like sheep, and guided them in the wilderness like a flock” (Psalm 78:52).

God wants me to know I am His and He protects me. Delightfully, I am not a wandering and aimless sheep without a Shepherd. I am His sheep. I am in His pasture. He will go to great lengths to provide, protect, and pamper His sheep. As my owner, He drives away the wolves, worries, and wicked thieves. 

Fellow sheep, mind not the discomforts of this life. Recall this truth; we are “the sheep of his pasture.” There will be no lonely moments of listless wandering. Yes, there will be panicked moments of wondering how will He provide and protect. However, if you are His sheep, His provision and protection will come. These assurances come with our relationship to the Shepherd.

Will you pause right now and reflect on God’s provision in your life? Today, will you share this with someone who needs to hear it?